The remedy for spiritual death is resurrection<\/em>, which is being born again. This is granting life to the spiritually dead soul. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ\u2014by grace, you have been saved\u2014<\/em>Ephesians 2:4-5 ESV<\/p>\n\n\n\n

Just as we died because of Adam\u2019s transgression, we are made alive because of Christ\u2019s obedience. <\/p>\n\n\n\n

Man is a Slave<\/strong><\/p>\n\n\n\n

The natural man is not only spiritually dead but also a spiritual and moral slave\u2014unable to liberate himself.<\/p>\n\n\n\n

Who is man a slave to?<\/strong><\/p>\n\n\n\n

Man is a slave to sin, Satan, and the world (and these go together) \u2013 slave os Stan, shackled by sin, and imprisoned within the prison of this world. <\/p>\n\n\n\n

Jesus answered them, \u201cTruly, truly, I say to you, everyone who practices sin is a slave to sin.
John 8:34 ESV<\/p>\n\n\n\n

and, having been set free from sin, have become slaves of righteousness.
Romans 6:18 ESV<\/p>\n\n\n\n

And the Lord\u2019s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
2 Timothy 2:24-26 ESV<\/p>\n\n\n\n

We know that we are from God, and the whole world lies in the power of the evil one.
1 John 5:19 ESV<\/p>\n\n\n\n

All men are caught in the snare of the devil and have been taken captive by him, to willingly do his will. All men by nature are unable to come to Christ for salvation because they are slaves of sin and Satan. <\/p>\n\n\n\n

Why is man a slave?<\/strong><\/p>\n\n\n\n

Man became a slave to sin and Satan, as a punishment for his sin in Adam(his head).<\/p>\n\n\n\n

to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.\u2019<\/p>\n\n\n\n

Acts 26:18 ESV<\/p>\n\n\n\n

God\u2019s remedy to man\u2019s servitude is <\/em>REDEMPTION<\/strong>. To redeem is to deliver by way of price or purchase. God redeems us by the blood of His Son, and thus delivers us from the slavery we were justly sold into. And so, the ransom that Christ pays for our redemption, is paid to God, not Satan, because our slavery was the result of God\u2019s just punishment.<\/p>\n\n\n\n

<\/strong>Man is a Rebel<\/strong><\/p>\n\n\n\n

This is the heart of man\u2019s inability\u2014the fundamental reason he\u2019s not able to return to God through Christ is because he refuses to. Man is not only a dead slave, but he refuses to come to Christ to have life, and leave his servitude to sin and Satan.<\/p>\n\n\n\n

Because I have called and you refused to listen, have stretched out my hand and no one has heeded,
Proverbs 1:24 ESV<\/p>\n\n\n\n

But he said to him, \u201cA man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, \u2018Come, for everything is now ready.\u2019 But they all alike began to make excuses. The first said to him, \u2018I have bought a field, and I must go out and see it. Please have me excused.\u2019
Luke 14:16-18 ESV<\/p>\n\n\n\n

yet you refuse to come to me that you may have life.
John 5:40 ESV<\/p>\n\n\n\n

But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.
Genesis 37:4 ESV<\/p>\n\n\n\n

This is why man is not able to come\u2014because he natively hates God and loves sin too much to forsake it. This is similar to the inability of man. Man cannot come to Christ because he loves his sin too much. This is similar to the inability of man\u2014man cannot come to Christ because he loves his sin too much.<\/p>\n\n\n\n

\u201cIt is the duty and responsibility of all people everywhere to repent and believe the gospel. But all men, in their willful blindness, plunge themselves into darkness and perdition. In other words, so-called \u201cfree will\u201d is man\u2019s problem, not his solution\u2026 only Divine mercy can save him (Rom 9:16, John 6:63, 65, 37).\u201c<\/p>\n\n\n\n

John Hendryx<\/em><\/p>\n\n\n\n

Summary Statements<\/strong><\/p>\n\n\n\n

Man\u2019s inability is moral, not natural. <\/strong><\/p>\n\n\n\n

Man\u2019s inability to come to Christ isn\u2019t a physical obstruction. Man hates\u2019 God. <\/p>\n\n\n\n

\u201cIf man did not love or obey God because he lacked the mental faculties to do so or was somehow physically restrained, then it would be unfair for God to hold him accountable-he would be a victim. Man\u2019s inability is moral and stems from his hostility toward God. Man is unable to love God because he hates God. He is unable to obey God because He disdains his commands. He is unable to please God because he does not hold the glory and good pleasure of God to be a worthy goal. Man is not a victim but a culprit. He cannot because he will not.\u201d<\/p>\n\n\n\n

Paul Washer<\/em><\/p>\n\n\n\n

Man acts in accord with his nature<\/strong><\/p>\n\n\n\n

This is the often-debated question about man\u2019s will. By \u201cwill\u201d is meant the faculty of choice in man. It\u2019s possible to refer to the will as the chooser(selector). POINT: Man will always act in harmony with his nature\u2014the mind and heart determine the will. This means a man will always choose that which he prefers. And so, while man is free to choose Christ, he never will, because he\u2019s blind to his desperate need of Christ. <\/em><\/p>\n\n\n\n

Because they hated knowledge and did not choose the fear of the LORD,<\/p>\n\n\n\n

Proverbs 1:29 ESV<\/p>\n\n\n\n

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
John 3:19-20 ESV<\/p>\n\n\n\n

The will is always mindful of the bidding of the understanding, and in its own desires awaits the judgments of the understanding. ~ John Calvin<\/p>\n\n\n\n

The sinner\u2019s will is enslaved because it is in bondage to and is the servant of a depraved heart. \u2013 A.W. Pink<\/p>\n\n\n\n

Man acts freely and not by force<\/strong><\/p>\n\n\n\n

MEANING\u2014there is nothing external to man that compels him to act. Nobody forces man to act, he is in this sense free\u2014man\u2019s will is free in that nothing forces him to act. If God or Satan or the world forced man to act, then man could hardly be held accountable for his actions. But it\u2019s in this sense that man\u2019s will free it\u2019s free to act in harmony to its own nature\u2014it\u2019s free to be itself.<\/p>\n\n\n\n

The solution to rebellion is renovation.<\/strong> To renovate is to change our hearts, and to change our hearts is to make us willing to come. This means every person who comes to Christ does so willingly no one comes to Christ against their will. <\/p>\n\n\n\n

Common objections<\/strong><\/p>\n\n\n\n

#1 If man by nature is unable to come to God for salvation, why is he responsible for not coming? <\/em><\/p>\n\n\n\n

Man is responsible for repenting and believing. Men became depraved and unable because of men\u2019s sin. Men became unable because of their own merit. Though man\u2019s condition changed when they sinned, they are still responsible to do what God commands.<\/p>\n\n\n\n

#2 If man by nature is unable to come to God for salvation, why does God command him to come?<\/em><\/p>\n\n\n\n

The word of God does not address sinners like dead stones or beasts. God created man under his law, endued with moral and natural ability to obey His law. Men are rational creatures. Ability equals obligation. <\/p>\n\n\n\n

The law was not above man\u2019s strength when he was possessed of original righteousness, though it be above man\u2019s strength since he was stripped of original righteousness. The command was dated before man had contracted his impotency, when he had a power to keep it, as well as to break it. Had it been enjoined to man only after the fall, and not before, he might have had a better pretense to excuse himself, because of the impossibility of it; yet he would not have had sufficient excuse. since the impossibility did not result from the nature of the law, but from the corrupted nature of the creature. It \u201cwas weak through the flesh\u201d (Rom. 8:3), but it was promulgated when man had a strength proportioned to the commands of it.<\/p>\n\n\n\n

Stephen Charnock (The Holiness of God).<\/em><\/p>\n\n\n\n

The subsequent nature of man after the fall does not negate his obligation. The obligation remains intact. At the point of creation, ability and creation were equal. Even if men fell, this cannot change the original obligation. <\/p>\n\n\n\n

Obligation being thus founded upon the Creator\u2019s gifts cannot be destroyed by any subsequent action of the creature. If he destroy his ability, he does not destroy his obligation. If man by his own voluntary action loses any or all of the talents entrusted to him, he cannot assign this loss as a reason why any or all the talents, together with usury, should not be demanded of him in the final settlement. <\/p>\n\n\n\n

W.G.T. SHEDD<\/em><\/p>\n\n\n\n

This is perfectly captured by Heidelberg Catechism question # 9:<\/p>\n\n\n\n

Q.But doesn\u2019t God do man an injustice by requiring in his law what man is unable to do? <\/p>\n\n\n\n

A.<\/strong>No, God created man with the ability to keep the law. Man, however, at the instigation of the devil, ^{<\/sup>in willful disobedience,<\/p>\n\n\n\n}

robbed himself and all his descendants of these gifts.<\/p>\n\n\n\n

Man\u2019s inability to restore what he owes to God, an inability brought upon himself, does not excuse man from paying the satisfaction due to justice; for the result of sin cannot excuse the sin itself.\u201d <\/p>\n\n\n\n

(Anselm, Why the God-Man? 1.24)<\/em><\/p>\n\n\n\n

\u201cNo one in his senses would think of calling the blind to look, the deaf to hear, or the dead to rise up and walk. But if the blindness results from the love of darkness rather than light, if the deafness is like the cobra which closes its ear to the charmer, and if the death consists in separation from God and absence of all desire after Him, there is nothing absurd or cruel in calling them to repent and believe.\u201d <\/p>\n\n\n\n

Andrew Fuller<\/em><\/p>\n\n\n\n

# 3 If man by nature is unable to come to God for salvation, how should he respond to the invitation?<\/em><\/p>\n\n\n\n

All of these boil down to the need for regeneration and renovation. Man cannot because he will not. He is neither willing nor able to come. The desire to come to Christ from salvation is all of God\u2019s grace. This makes man\u2019s salvation dependent on the mercy of God alone. <\/p>\n\n\n\n

Do you now understand the problem of your heart? Are you now burdened that you are a rebel sinner before God? Do you now see that only Christ\u2019s righteousness and blood can save you from your sins and the wrath to come? If that is the case, then God has shown you grace. You must come to Christ now and call upon Him that you may be saved. <\/p>\n\n\n\n

SOLI DEO GLORIA!<\/p>\n\n\n\n